Disciple Course

9 years, 4 months ago by sarita108 in Personal Sadhana Reports, Special Category A

Hare Krishna Maharaj!

Please accept my humble obeisances. All glories to Srila Prabhupad! All glories, all glories to you!

I have not heard of how John Robbin’s father left his body? Was it as ironic as his uncle Burt Baskins? I see he went to Berkeley --did you ever correspond with John Robbins?

HpS - No, Jara Mara Hari Das told me. John Robbin's father was angry for him because of his books etc, but at the end he was dying of cancer and on heavy morphine. He would come to consciousness, suffer, go out...  John was with him and his father told him, I was angry with you but I never stopped loving you and I was actually proud how you had done something with your life you believed in.

Then he would moan, "So much pain", take the morphine and go out. This went on some time and after he said, :So much pain", John said, "Yes, but also so much love!" and his father smiled and left.

Something like that, only better.

I have taken the disciple course Maharaj and have the certificate as well (will post below). Bhaktivedanta School of Prema Bhakti sounds like a compilation of all the ivy leagues on every planet in every universe! *phew, I pray  I don’t fail.

Please keep me engaged and close to your lotus feet as possible. Need your blessings to even think about this next major milestone.

Your humble servant,

Sarita 

HpS - O.K!   Got the letter. Where can you find a priest and a fire and as many devotees as possible? Sunday Feast!!!

El rasika-bhagavata y el bhavaka-bhagavata

9 years, 4 months ago by pankaja anghri das in Special Category A

HPS - ASA -  Hare Krsna!  Thank you Panchanghri Das!   Very interesting.

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Ācārya Kesarī Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī His Life and Teach ings

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The rasika and bhāvuka bhāgavata Paramārādhyatama Śrīla Gurudeva was profoundly grave and sometimes harder than a thunderbolt, but he was also softer than a flower. He was highly expert in tasting spiritual mellows (rasika) and always deeply immersed in ecstatic sentiments (bhāvuka). He was harder than a thunderbolt towards those who were opposed to bhakti, such as the impersonal monists and the followers of pseudo-devotional sects, such as smārtas, jāti-gosvāmīs, jāti-vaiṣṇavas and prākṛtasahajiyās. Yet to sincere godbrothers and disciples who were steadily engaged in guru-sevā without duplicity, he was much softer then a flower. After Śrīla Prabhupāda’s entrance into aprakaṭa-līlā,

HpS - I think this means Srila Bhaktisiddhanta Sarasvati, no???

[Ananta Vāsudeva] Vidyābhuṣaṇa and [Sundarānanda] Vidyāvinoda were influenced by undesirable association and became staunch opponents of Śrīla Prabhupāda.

Śrīla Gurudeva’s blood brother Śrīmad Bhakti Kevala Auḍulomi Mahārāja followed in their footsteps, but Śrīla Gurudeva vehemently opposed their ideas. Although Śrīmad Auḍulomi Mahārāja was his brother and godbrother, Śrīla Gurudeva objected to his ideas without compromise and said, “I do not want to see the face of anyone who is opposed to Śrīla Gurupāda-padma. Auḍulomi Mahārāja is my brother from my previous āśrama and in spiritual life he is my godbrother. Even so, from now on I have no relationship or connection with him whatsoever.”

Whenever anyone opposed jagad-guru Śrīla Siddhānta Sarasvatī Prabhupāda’s conceptions, Śrīla Gurudeva would smash their objections to pieces by the strength of undisputed logic and steadfast scriptural evidence. We will now present a few examples of how he was also bhāvuka and rasika. (a) During his manifest presence, Śrīla Guru Mahārāja used to go to Śrī Dhāma Māyāpura every year at the time of Śrī Navadvīpa-dhāma parikramā. He would begin to describe the glories of his most worshipful gurudeva at the place of his gurudeva’s samādhi, in the presence of thousands and thousands of faithful pilgrims. On recollecting Śrīla Prabhupāda’s glorious and transcendental qualities, he would become so emotional that his throat would become choked, he would burst into tears, and all aṣṭa-sāttvika bhāvas would be clearly visible on his body. Incapable of speaking any further, he would somehow indicate that we should say something. (b) Once Śrīla Gurudeva was sitting on the veranda of his bhajana-kuṭī at Śrī Uddhāraṇa Gauḍīya Maṭha in Chuṅchurā, chanting harināma. A few maṭhavāsīs were sitting near him and he was explaining to us about the madhurabhakti of Vraja. He said that only the vrajaramaṇīs are actually associates (parikāras) of madhura-rasa, and they are all in parakīyabhāva. Although there are many varieties of vraja-ramaṇīs – defined according to their different moods – still, they are all parakīyanāyikās (paramour heroines) in madhura-rasa. The mahiṣīs, or queens, of Dvārakā-purī, Śrī Rāmacandrajī’s wife Sītā-devī, and Mahā-lakṣmī of Vaikuṇṭha are not heroines in madhura-rasa. They are all maidservants in dāsya-rasa. In the course of this explanation I [the author] posed a question: “Rasācārya Śrīla Rūpa Gosvāmī has described three types of nāyikās in Ujjvalanīlamaṇi, namely sādhāraṇī, samañjasā and samarthā. Kubjā of Mathurā is in the category of sādhāraṇī; the queens of Dvārakā such as Rukmiṇī and Satyabhāmā are known as

218 Ā c ā rya Kesarī Śrī Śrīmad Bha k ti Prajñ ā na Ke ś ava Gosv ā m ī His Life a nd Te ach ings

samañjasā; and the vraja-gopīs are called samarthā. Among these heroines, the queens of Dvārakā have been called associates in the svakīya aspect of madhura-rasa, and the vraja-ramaṇīs have been called associates in the parakīya aspect of madhura-rasa. So what harm is there in accepting Sītā-devī and the queens of Dvārakā to be associates of svakīya madhura-rasa?” Śrīla Gurudeva replied, “You do not have the capacity to assimilate these profound conceptions at present. This will not be accessible to you now, even if I tell you. Wherever there is affection imbued with aiśvarya-bhāva, a mood of awe and reverence, only dāsya-prema predominates. Pure mādhurya-prema is completely bereft of aiśvarya-bhāva and appears to resemble the love between bosom friends in this world (laukika sadbandhu-vat). The affection of Lakṣmī, Sītājī and the queens of Dvārakā for their respective iṣṭadevas is imbued with the highest aiśvaryabhāva. They have no pure mādhurya-prema and are always in sambhrama-bhāva, a mood of awe and reverence. Thus, although the affection (prīti) of the mahiṣīs is somewhat more elevated than that of dāsya-bhaktas such as Hanumān, Arjuna and Uddhava, their bhāva cannot be called pure mādhurya-bhāva. Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura have presented a beautiful assessment of this subject in their respective commentaries. “This is why Śrī Caitanya-caritāmṛta has emphasized the special importance of gopī- prema. Only when one has performed bhajana for some time under the guidance of pure Vaiṣṇavas can one realize these profound subject matters by their mercy.” (c) Once, during the month of Kārtika, Śrīla Gurupāda-padma had brought his noble presence to Śrī Keśavajī Gauḍīya Maṭha. One day, he was sitting in his bhajana-kuṭī and chanting harināma, absorbed in transcendental emotions. I had sat down nearby and was silently reading the chapter on śrī dāmodara-bandhana from Śrī Gopāla-campūḥ. I became so attracted to Jīva Gosvāmī’s ideas that I could not check myself. Taking the book in my hand, I came right in front of Śrīla Gurudeva and said, “In his time, Śrī Jīva Gosvāmī was a great mahāpuruṣa with immense knowledge of all philosophical principles. Yet at the same time he was also a transcendental rasika poet. The combination of vast spiritual erudition with poetic artistry is extremely rare in this world. But when we read the episode of dāmodara-bandhana-līlā in Gopāla-campūḥ, we can see how Śrī Jīva Gosvāmī combined these two attributes in an astonishing way.” Then I began to read aloud from Gopāla-campūḥ for Śrīla Gurudeva to hear: Yaśodā-maiyā ran very quickly after Bāla-kṛṣṇa, who had fled onto the main road. She caught Him with one hand, took a small stick in the other, and began to scold Him. “I’ll give You such a beating! I know You go from house to house stealing. You are a thief (cora)!” Kṛṣṇa: O Maiyā, don’t beat Me! No Cora3 has ever appeared in My father’s dynasty. They only appear in your father’s dynasty. I’m not a thief. Maiyā (smiling): How was the churning pot of yoghurt broken, then? Kṛṣṇa: Well, that is the punishment given by the Supreme Lord. 3 Editor: In the dynasty of Śrī Yaśodā’s father, there was a gopa named Cora Ghoṣa. The literal meaning of cora is ‘thief’. Thus Śrī Kṛṣṇa denounced Śrī Yaśodā’s dynasty, considering Himself to belong exclusively to His father’s dynasty.

219 P a r t four Ā c ā rya Kesarī Śrī Śrīmad Bha k ti Prajñ ā na Ke ś ava Gosv ā m ī His Life a nd Te ach ings

Maiyā: And who fed the butter to the monkeys? Kṛṣṇa: He who has made the monkeys feeds the monkeys. Maiyā (angry, but laughing): Now tell me the truth. How did the butter pot break? Kṛṣṇa (crying): You jumped up in a hurry to pacify the milk that was boiling over, and you were so flustered that your heavy anklets struck the pot and it broke. So tell Me, how am I to blame for this? Maiyā: Okay. In that case, tell me how You come to have butter on Your face. Kṛṣṇa: O Maiyā, every day a monkey comes and puts his hand in the pot to eat the butter, but today I caught him. He pulled out his hand and began to run away, but the butter on his hand got smeared on My face. Tell Me honestly, am I at fault in this? But still, you call Me a thief and want to beat Me. Maiyā: O You who are the king of those skilled in argument! O friend of the monkeys! Now I shall punish You by binding You and Your ally, the grinding mortar, together. After a great deal of endeavour, by the mercy of Bhagavān, she tied Kṛṣṇa to the grinding mortar and went inside to get on with her household duties. Dragging the grinding mortar with His little friends, Bāla-kṛṣṇa began to crawl through the gap between the twin arjuna trees, which stood before the entrance of the house. At the mere touch of the grinding mortar, both trees came crashing down with the most terrific thundering sound. All the Vrajavāsīs, wherever they were, heard the sound and came running. Nanda Bābā and Yaśodā-maiyā also arrived there, and when Yaśodā-maiyā saw her son between the two fallen trees, she became speechless. Nanda Bābā was struck with wonder. He approached his son and took Him in his lap. Seeing His father, Kṛṣṇa began to weep loudly. Nanda Bābā gently caressed Kṛṣṇa’s head and limbs with his hands. Patting Him and kissing His face he said, “Lālā, who bound you like this?” Kṛṣṇa was crying and did not answer. Nanda Bābā asked again and again. Finally, Kṛṣṇa whispered in Bābā’s ear, “Maiyā did it.” Nanda Bābā became very grave. “Maiyā did it? Your mother is so cruel!” He then fell silent. Nanda Bābā then took both Kṛṣṇa and Baladāū in his arms and went to take bath in the Yamunā. He employed brāhmaṇas to recite auspicious mantras (svasti-vācana), distributed cows, etc. in charity, and then returned home. Somehow Rohiṇī-maiyā engaged some gopīs in cooking and serving food to Rāma, Kṛṣṇa and Nanda Bābā. After honouring prasāda in silence, Nanda Bābā went with his two sons to take his seat in the community council. In the evening, he came to the gośālā where he fed Kṛṣṇa and Baladeva with rock candy and squirted warm milk into Their mouths, directly from the udder of a cow until Their bellies were full. When Vrajarāja had finished taking his evening meal in the company of his two sons, the older gopīs of the community all came before him, bringing Rohiṇījī with them. The two children were sitting in Bābā’s lap. Rohiṇījī said, “O King, Kṛṣṇa’s mother has not taken her meal. She is sitting in a

220 Ā c ā rya Kesarī Śrī Śrīmad Bha k ti Prajñ ā na Ke ś ava Gosv ā m ī His Life a nd Te ach ings

corner as silent as a stone. All the gopīs in the house are so sad. They are also sitting silently without eating or drinking.” With mixed feelings of sorrow and amusement, Vrajarāja said, “What can I do? She should realize that this is the fruit of anger.” Tears flowed from the eyes of the older gopīs as they said, “Oh, no, Yaśodā is so soft, inside and out. You should not call her cruel. It’s not right to use a word like that for her.” Hearing this Vrajarāja became even more emotional. Smiling, he asked, “Lālā, will You go to Maiyā?” “No, no! I will only stay with you,” replied Kṛṣṇa. Upānanda’s wife laughed and said, “You may stay with Bābā, but who will breastfeed You?” Kṛṣṇa: “Bābā will squirt warm milk into My mouth from the udder of the cows and feed Me miśri.” “Who will You play with?” “I’ll play with Father and My elder brother.” Vrajarāja said, “Why don’t You go to Rohiṇī-maiyā?” Kṛṣṇa sobbed and said angrily, “I was calling out to My elder Maiyā to save Me, but even she didn’t come.” Hearing this, Rohiṇī-maiyā said softly with tears flowing down her face, “Lālā, don’t be so cruel-hearted. Your mother is crying for You.” Kṛṣṇa’s eyes, too, brimmed with tears when He heard this. He turned around and looked at His father. At the same time, Rohiṇī-maiyā gestured to Baladeva to bring Kṛṣṇa to His mother. Baladeva caught hold of Kṛṣṇa with both hands and began to drag Him towards Rohiṇī-maiyā, but Kṛṣṇa shook Him off with a jerk and wrapped His arms tightly around Bābā’s neck. A shower of tears began to fall from Bābā’s eyes as well. Raising his hands he said, “Lālā, should I slap Your mother?” Bāla-kṛṣṇa could not tolerate this and caught hold of His father’s hands tightly. At that moment, Bābā remembered the anguish within Yaśodā’s heart, and said to Kṛṣṇa, “Lālā, what if Your mother should…” He paused and motioned with his hand, meaning “if she should die, then what will You do?” As soon as He heard this, Kṛṣṇa loudly cried, “Maiyā! Maiyā! Maiyā!” He stretched out His arms in the direction of His elder mother [Rohiṇī-maiyā], and of His own accord He ran to sit on her lap. Rohiṇī-maiyā was in tears. She picked up Kṛṣṇa, who was also crying, and entering the ladies’ inner chamber of the house, she put Him down in Yaśodā-maiyā’s lap. Yaśodā- maiyā covered Kṛṣṇa with her veil and began to weep like a kurarī bird. Kṛṣṇa, also, began to shed floods of tears. All the gopīs who had assembled in the ladies’ quarters began to cry as well, and Nanda Bābā was crying in the meeting room. The whole atmosphere became submerged in vātsalya-rasa.

As soon as Śrīla Gurudeva heard this narration, he began weeping. An incessant flow of tears flowed from his eyes and other bodily transformations (aṣṭa-sāttvika bhāvas) were also clearly visible. I have only seen such an expression of extraordinary spiritual emotions once or twice in my life. 

( om) ajnana-timirandhasya jñanañjana-salakaya caksur unmilitam yena tasmai sri guruve namah.

Nama om visnu-padaya krsna-presthaya bhutale srimate bhaktivedanta-swamin iti namine.

Namas te sarasvate deve gaura-vani-pracarine

nirvisesa-sunyavadi-pascatya-desa-tarine.

-mis reverencias a sus pies !!!

nitya-lila-pravista om visnupada astottara-sata

sri srimad Hanumat presaka svami maharaja ki jaya !!!

su bien queriente srimad pankajanghri dasa.

Eagerness for internal seva

Hare Krishna Maharaja!

Is there a proper or recommended attitude toward the realization of one's own spiritual body/service in Goloka? Should the desire to return to serving Radha and Krishna in their lila be the forefront of my practice and the motivation to pursue the path of devotion? My feelings at the moment are that I am very fallen and far from advanced stages of Krsna Consciousness so I should just focus on performing the fundamentals of bhakti and not jump ahead to these deep subjects. Is it appropriate to think like in siksastaka prayer that Krishna is free to do as he likes with me, he can leave me broken hearted by not being present before me etc? I will keep attempting  my basic services whether or not my internal/eternal service is EVER revealed to me or even if I never get a taste or positive feedback from Krishna. Or is the proper approach to be intensely greedy to get back to Vraja and serve the Lord in a spiritual form. Am I simply a fool in denial? Please enlightened me.

Your aspiring servant

Bhakta Daniel 

HpS - ASA - We can only try to remember what Prabhupada is discussing. The last verse of the Siksastikam that you paraphrase is described in Caitanya Caritamrta as coming from Lord Chaitanya in a mood of advanced devotion.

As I know you I would say its fine to think about Krsna and Braja and wanting to serve there and go there, but it is more natural for you and us to be thinking about freedom from distress and a life in ISKCON that is positively harmonius with our business, family, church, health.

O.K?    Focus on getting your rounds done for practical purposes but as much as is natural focus on going to Goloka in the Holy Names.

Thank you!

Diet for a New America

9 years, 4 months ago by sarita108 in Special Category A

Hare Krishna Maharaj!

Please accept my humble obeisances. All glories to Srila Prabhupad! All glories to you!

Thank you for your kind responses to the questions regarding psycho- analysis. The brain is a funny thing [and I only studied it for 6 yearsL].  The weeds were a great way to explain the attachments.

Instead of prying too deep, I am going to start a prayer journal dedicated specifically to jivas I come across. Writing down my convoluted thoughts and relinquishing control to Krishna is the only way to not be consumed by it. The director of our division literally walked over to my desk a few seconds after I had this idea and gifted me a nice hard bound blank journal. It's amazing to see the Lord's hand in everything. It just brings so much happiness into daily life :) 

I am half way done with Diet for a New America. It is such an informative, exposive read. Very eye opening and great “evidence”  and facts to back up any vegetarian debates I run into (happens quite a bit at the office). Must be careful not to step on anyone’s toes though.  

I am currently serving in New Hastinapura Dham in Washington DC Maharaj,  so Ananda Vrindavana mataji is our temple president. She did recently send out the letter of recommendation! I had butterflies in my tummy (there is a medical term for this) when I read you received it!

Also, what does C=2pi x D! mean? (Excuse my obliviousness Maharaj).

Your aspiring servant,

Sarita

HpS - ASA --- AGTSP paoho.   We have the Letter of Recommendation, but have you taken the Disciples Course? It is a mandatory GBC requirement for Initiation. If you have then as far as I can see you are ready to matriculate in the Bhaktivedanta School of Prema Bhakti as a Registered Student, take first initiation.

Yes, 'Diet for a New America' is great. Did you hear how John Robbin's father left his body? Your diary seems also great!

Also, what does C=2pi x D! mean? (Excuse my obliviousness Maharaj).

Monkeys "Whoop!", Piggys "Oink" and Scientists (Uncle Gismo) recite scientific mantras (Circumference = 2 pi x Diameter)!

THE DREAM OF SRILA PRABHUPADA

9 years, 4 months ago by Carlos Rold in Special Category A

Before all, I salute you with a deep respect, all the glories to you, all my obeisances to you, to Srila Prabhupada and, also, to all devotees of our Lord, Sri Krsna. I ask you, Guru Maharaj, beforehand, to forgive me for any mistake or offense I could do... I'm just a neophyte, a very very fallen one.

I hope you remember me, this is the third time I write to you, my name is Carlos, I'm from Santiago of Chile.  I'm Visvanath's brother in law. We had a first talk 2 years ago, an interview for a magazine, in the cultural center of the government palace. This year we had others brief conversations into the ISKCON Congress in Chile.

 

HpS - ASA - Yes, we remember you!  You are a genius. You will get the Noble Prize for Journalism!
 

A few weeks ago, you gave me a first instruction through this blog : "...write again after a few weeks more of following Srila Prabhupada..."  Later you gave me a second instruction: "... write us a story about Krsna here..."

So, I have written a brief monographic essay in which I intend fulfill both instructions. Before, I want to clarify that I am just a simple charlatan who, thanks to your mercy, Guru Maharaj, is trying to communicate what you order to me. Here I go:
 

THE DREAM OF SRILA PRABHUPADA

Srila Prabhupada is the person because of whom and his mercy we all are recovering the memory about who we really are. He is the spiritual master of anyone who has connected in the west world with Krsna Consciousness, and also of many many people in India and east.

My feeling is that every genuine aspiring to devotee of the Lord that has known Krsna Consciousness in the west or thanks to the invaluable and eternal legacy of Srila Prabhupada, should answer each day the following question for self: how can I please Srila Prabhupada and his followers? By the same way and understanding that we are fallen, so fallen that we don't even know why we're stuck in this material world, so fallen that we can't realize that most of the time we're acting like servants of maya more than servants of Krsna, we must ask ourselves everyday: why Krsna has given me so much mercy if I really do not deserve it?  


I feel that anyone who yearns to become a servant of the servant of the servant of Krsna must respect and revere the legacy of Srila Prabhupada, above all. Also, I think many gurus from other gaudiyas can get some success and recognition worldwide preaching today. This is so wonderful and it is exclusively thanks to the work done by Srila Prabhupada during the last 12 years of his existence on this transitory earth. He paved the way, he opened the hearts of the world and the future generations over the next thousands of years, this is irrefutable. 

Humbleness: Srila Prabhupada wanted that his followers can have the mercy of Krsna and success in their lives and be happy. He never presented himself as the guru of the group, but as a servant. Once said "... I have not done anything magical, Krsna Consciousness is present in all of us, but we must make it live again ..." 

Srila Prabhupada said that his american disciples can save the USA country, that mission was in their hands, he gave them the method, but they should execute it. I apply that phrase to us, aspiring devotees disseminated around the world, we have got the same mission, because what was happening in USA still happening today around the world, it's what globalization is, process that should be called "americanization", because they have sold the "american dream" to the whole world. So, we must replace that "american dream" for the "dream of Srila Prabhupada", this is the only dream that will make us wake up.

Srila Prabhupada's ambition was to replace the mundane literature for transcendental one. At least, every house should have a literary work about Krsna Consciousness, he argued, because if someone read only one page, their life would be directed towards perfection.

He saw everything into Krsna Consciousness and with the eyes of the Scriptures.

Then now I will share some of his teachings that have been very usefull to me over the past few months:

... ASA - Hoop!   After this is too much for one Blog letter. Send it in smaller parts!  What we read above is very nice!!!  Very challenging for us.

All blessings to you, your disciples and any people around you...


Your aspiring disciple and servant, 
Carlos Rold.

HARE KRSNA !!!!!

https://www.youtube.com/watch?<wbr />v=Cscq66Ec8qc

Diary of the Traveling Raktaka Das

9 years, 4 months ago by raktak in Special Category A

Guru-Lila (Part 2)

Rama-Giridhari Prabhu's home is there in a multi-storied building, he stays on 4th floor with his good wife and the parents, he made arrangements for us to stay on 2nd floor, we were in an apartment whose owner, another devotee, had gone to Vrindavan, so his apartment was fully available for us to use.  The best room was given to Guruji, but as you know, he has no attachment for any luxury, he is haapy in any condition.  And I was staying in the room next to him, so only two of us.  Guruji took bath and put on clean clothes, and then we went two stories up to the home of RG Prabhu. There and then, RG Prabhu introduced guruji to his parents and his good wife was also there.  Guruji had some herbal drink there with little sweets. Remember, guruji is eating once a day his main meal, then, in the evening, sometimes, he has some milk or little fruit, came back to our residence, and rest.

19th March 2016-Ekadashi-I woke-up at 3'o' clock, but guruji was already up, probably 01am or even before that, he is on the way to becoming Goswami, conquering the habit of eating and sleeping, glories.  We went upstairs to RG's home for Mangal Arti, rang the bell, but no response. We came down, did mangal arti at our place, Guruji sang Sansaar Daavaanal  and  I sang Nrisingha prayer and then chanting of our rounds.  Later, we went to RG's Office at 1st floor and there, guruji gave class on one of the very famous Bhagvatam verse starying with Aho Bakiyam stan Kaalkutam, and had Ekadashi prasad, came back to our place. Afternoon, RG Prabhu took us to his Goloka Education office and there was some program, Guruji gave lecture in English and I had the good fortune to do some Hindi translation, there was some sago pakoda prasadam and I don't think that guruji took any, but as you know, I am lusty for prasadam and I did not miss the opportunity.  In the evening, another program on ground floor of another building near our residence, guruji's lecture was very much loved by the people and it was translated again, and no need to mention that there was nice Ekadashi prasadam which guruji did not honour, but on behalf of guruji, his disciple did, all glories to Guruji! and came back and rest and the day is over.

Photo description :-Guruji honouring Ekadashi Prasad, Rama Giridhari Prabhu honouring prasad, Guruji making funny face knowingly while I take his photo, another photo of guruji and two photoes  at Goloka Education Office with the staff members and sitting next to Guru, the parents of RG Prabhu