Appendix, 'Tava Pache Pache' - Vyasa Puja Offering from NOI

8 months, 2 weeks ago by Cruz Santa in Special Category B

asa[e] - Tava Pache Pache, Appendix, Vyasapuja Offering from NoI.



¡Hare Krsna! Dear Guru Maharaja, please accept my humble oveisances!

All Glories to Srila Prabhupada and his faithful followers!


After his reply to my previous letter, by his causeless mercy, we almost mystically managed to find the Vyasa-Puja offering to Srila Prabhupada that mentions in the TPP.

Of course, i may be wrong, so please let us know if this is the offering he is referring to. 🙏

I Share it below


Always at your service.

Karuna-Sakti Devi Dasi 🙇🌻


________________


nama om vishnu-padaya krishna-preshthaya bhu-tale

srimate bhaktivedanta-svamin iti namine


namas te saraswate deve gaura-vani-pracarine

nirvishesha-shunyavadi-pashchatya-desha-tarine

 

tatropanīta-balayo raver dīpam ivādṛtāḥ

ātmārāmaṁ pūrṇa-kāmaṁ nija-lābhena nityadā

 

prīty-utphulla-mukhāḥ procur harṣa-gadgadayā girā

pitaraṁ sarva-suhṛdam avitāram ivārbhakāḥ

 

“The citizens arrived before the Lord with their respective presentations, offering them to the fully satisfied and self-sufficient one, who, by His own potency, incessantly supplies others. These presentations were like the offering of a lamp to the sun. Yet the citizens began to speak in ecstatic language to receive the Lord, just as wards welcome their guardian and father.” (Srimad-Bhagavatam 1.11.4–5)


One young Brijavasi respectfully entered the ISKCON temple in Vrndavana. He was curious, but he was also a little intimidated. There was so much opulence. After wandering around for some time with the other yatris, he came to the Samadhi-mandira of the ISKCON Guru, Srila Prabhupada. He saw a sign which translated as “His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness.” He wondered what that meant, exactly, but he walked as near as he could to the beautiful, enormous brass murti of Swami Prabhupada, and with folded hands attempted to look at his feet, wanting to offer his pranamas.


However, he was baffled in his determination and looked with a little amazement, because what was blocking his view of Srila Prabhupada’s lotus feet was a very beautiful volume of Srimad-Bhagavatam. It was sitting in a bookstand in front of Guruji. The Brijavasi was amazed because he suddenly had the very strong impression that this was the way to Swami Prabhupada’s feet: not through darsana with the eyes, but rather darsana with the ears.


“Hmmmph.” He and a few rupees would have to part. He walked back over to the mataji who he had seen selling books. She convinced him that Srila Rupa Goswami’s Upadesamrta, with commentaries by Swami Prabhupada, was the book for him.


Sitting under a tree, he began to look through it. Again, before he could even open the cover, he saw the words “His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-acarya of the International Society for Krishna Consciousness.”


“So, this is Guruji’s position,” he thought. Then he began to thumb through the little book, asking himself, “How does Swamiji describe his Society?” He read . . .


When we mix with a few friends, we immediately begin unnecessary talking, sounding just like croaking toads. If we must talk, we should talk about the Krsna consciousness movement. . .


Association with those engaged in a similar line of business is very conducive to advancement in that business. . . Similarly, we have established the International Society for Krishna Consciousness to give people an opportunity to associate with those who have not forgotten Krsna. This spiritual association offered by our ISKCON movement is increasing day by day. Many people from different parts of the world are joining this Society to awaken their dormant Krsna consciousness. . .


This Krsna consciousness movement offers a spiritual community that can bring about a peaceful condition in the world. Every intelligent man should purify his consciousness and rid himself of the above-mentioned six hindrances to devotional service by taking wholehearted shelter of this Krsna consciousness movement. . .


These activities must be executed with patience. One should not be impatient in Krsna consciousness. Indeed, this Krsna consciousness movement was started single-handedly, and in the beginning there was no response, but because we continued to execute our devotional activities with patience, people gradually began to understand the importance of this movement, and now they are eagerly participating. . .


If one lives in the association of devotees, there is little chance of associating with non-devotees. The International Society for Krishna Consciousness is opening many centers just to invite people to live in the company of devotees and practice the regulative principles of spiritual life. . .


The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees. This Society was started single-handedly, but because people are coming forward and dealing with the give-and-take policy, the Society is now expanding all over the world. We are glad that people are donating very liberally to the development of the Society’s activities, and people are also eagerly accepting whatever humble contribution we are giving them in the shape of books and magazines dealing strictly with the subject matter of Krsna consciousness. . .In this way our Society is successfully spreading all over the world, and the intelligentsia of all countries is gradually appreciating our Krsna conscious activities. The life of the Krsna conscious society is nourished by these six types of loving exchange among the members; therefore people must be given the chance to associate with the devotees of ISKCON because simply by reciprocating in the six ways mentioned above an ordinary man can fully revive his dormant Krsna consciousness. . .


The members of the International Society for Krishna Consciousness invite the Society’s members and supporters to dine with them when they hold love feasts in all their branches every Sunday. Many interested people come to honor prasada, and whenever possible they invite members of the Society to their homes and feed them sumptuously with prasada. In this way both the members of the Society and the general public are benefited. People should give up the company of so-called yogis, jnanis, karmis and philanthropists because their association can benefit no one. If one really wants to attain the goal of human life, he should associate with devotees of the Krsna consciousness movement because it is the only movement that teaches one how to develop love of God. . .


The Krsna consciousness movement is especially meant for creating an atmosphere in which people can take to the chanting of the Hare Krsna mantra. . . . One must begin with faith, and when this faith is increased by chanting, a person can become a member of the Society. [The Nectar of Instruction 2, 3, 4, 7 Purports]


“Fundamentally, it sounds very nice, very social, very practical. I should talk more with these devotees.”


Hanumatpresaka Swami

2011


HpS - ASA - That seems, agtSP, to be the one. Of course, I would like to rewrite it a little bit, but one French poet said, "No one every finished writing a poem, they just stop working on it". I guess the same in true for V.P. offerings!

Yes, it seems like it should go into the Appendix of the TPP.

Seems like it should go into an ASA Encyclopedia.😎

Agtyou, aglSP!!!




TPP Verse Book

9 months, 2 weeks ago by hps in Special Category B

[2/20, 9:28 AM] Sri Rama Krsna Das: Hare Krishna Guru Maharaj. Please accept my humble obeisances. All glories to Srila Prabhupada.


Verses Cited in the Nectar of instruction https://a.co/d/7XLybi1

March Class

9 months, 2 weeks ago by hps in Special Category B, Calendar Development

[2/20, 11:55 AM] Balimardana Das: Maharaj - would you join as a guest speaker for Bhakti Vaibhav second batch on March 3rd Sunday 6:30 am pst ? 30 mins is good enough and this batch just finished canto 1 into chapters 6 —- thank you maharaj.


[2/20, 3:47 PM] HP Swami - Prof HHR: Always, agtSP, nice to get your association! 

😎


Can we make it Bilingual?


We have a very substantial weekly SB workshop at the same time.

They could, would like to, join the same time.


[2/20, 3:51 PM] HP Swami - Prof HHR: Even more important, our physical condition is becoming more erratic day by day.

So, could we have an alternative speaker ready if HpSwami has a mechanical failure at the time of the Class? 

🤔

[2/20, 3:51 PM] HP Swami - Prof HHR: Hare Krsna. Hare Rama 🙂

Gajendra Moksa [GM] 2

9 months, 3 weeks ago by hps in Personal Sadhana Reports, Special Category B

[From https://monkeywarrior.com/detail/14761/]


NANDA-RAJA DAS - Yes, Mahārāja, I went through this. But, I don't see any good in switching to Grihastha ashram either. I'll lose many opportunities for services and a lot of time will go in earning money. Besides, controlling senses would be tougher there. I don't see a willingness in me unless that's the only option.


I always think of bouncing back. I've lived a joyful brahmachari life but that was with my brahmachari friends. Now, I only aspire for it.


HpS/ASA

AgtSP

Paoho 🐒🐒🐒🦍

Wonderful!


What happened to your brahmachari friends? Make new ones? Join our ASA Sannyasa aśrama?


What about Vanaprastha? Vaisesika, Virabahu Das, PM Modi? No kids. One kid, a Ray of Visnu? Your brother stuck in a female body. No, minimal physical contact just emotional stability. Meet once a day, week, year - both preparing for next ashrama, Goswami? She maybe even more serious, humble than you?

Wife raises dogs to sell as pets, working dogs, with enough income to cover all her, extra grhastha expenses.

Thank you.this nice dialog.


Hare Krsna. Hare Rama 🙂.

bibliography - ramayana

9 months, 3 weeks ago by hps in Special Category B

asa[e] - ramayana, bibliography


Sun, Jan 21 at 7:59 PM

1. Srila Prabhupada - BBT Publication

Based on Chapters 10 & 11 of Srimad Bhagavatam Canto 9

The Ramayana in Brief: Rescuing Sita, the Wife of Lord Rama


2. Vidwan Gauranga Dasa (JPS) - Rupa Raghunatha Vani Publications

With word for word and verse translations and purports

Sri Valmiki Ramayana: Canto 1 (3 Volumes)

Sri Valmiki Ramayana: Canto 2 (5 Volumes)


3. Bhakti Vikasa Swami - Bhakti Vikas Trust

Summary of Valmiki Ramayana (ancient and unchanged)

Ramayana: The Story of Lord Rama


4. Dr. Demian Martins - Jiva Institute

Word for word and verse translation in English and Hindi of Bala Kanda Chpater 1, 100 verses

Mula-ramayana: The Original Ramayana


5. Krishna Dharma Dasa - Mandala Publication

Novelized version of Ramayana

Ramayana: India's Immortal Tale of Adventure, Love, and Wisdom

HpS/ASA - Also available at www.vedavase.io.


6. Rancor Dasa - Mandala Publication

Summary of Ramayana w/BG Sharma illustrations

Ramayana: A Tale of Gods and Demons


7. Purnaprajna Dasa

https://blservices.com/product/ramayana-of-valmiki-purnaprajna-dasa/


HpS/ASA - Thank you Gopal! AgtSP. We read a paper copy of the "Gita Press" English edition while in Russia.

Also, Kirtananda published a copy with Sri Galim, that quoted an esteemed academic in the Preface that there here hundreds of translations of Ramayana around the world.

Radha-Krsna et al, like Rama-lila so much that they eternally play it in Kamyavan in Braja, no?

How does it fit in proportion to our Nitya seva?

Blind Faith

10 months, 2 weeks ago by hps in Special Category B

A Devotee and Scientist Asks:

Hare Krishna 


HH Hanumat Preshaka Swami had to leave immediately after his discourse today, and we couldn't get to ask a question


I'm hoping someone on this forum may be able to help


We learn that truth has the attributes of 


1. Being independent...whether majority believes or disagrees with it, truth remains the truth. It doesn't need anything like proof, etc. to exist


2. Being eternal... truth is unchanging. It stays the same irrespective of time, place, or circumstances 


3. Being universal... it is applicable to everyone, everything, everywhere 


4. Being inimitable....truth cannot be manufactured


With this in mind, why is something like faith required to understand/realize truth?


After all, faith can make one accept lies to be the truth & vice versa


There are more basal things like hunger, which doesn't require anything external like faith or person to tell us we're hungry.... so why is it that for something sublime like truth, which is independent anyway, we rely on a shaky thing like faith?


-0-0-0-


Hanumatpresaka Swami (Professor H. H. Robinson)

Such and excellent and also very fundamental question. We also have been attentive to this personally, and also in our dealings in science, even in discourses with even Nobel Laureattes.


Of course, this is the general area of Epistemology, How do we Know.

Ontology has been described as, What we can Know.

Praxiology as, What we do about It.


Yes, the word Faith has been denigrated by modern materialistic people as being Blind Faith, but this is condemned by Srila Prabhupada, and our Caitanya, Bengali, Vaisnava community. For example, it is directly declared in purport to BG As It Is 4.34.


"In this verse, both blind following and absurd inquiries are condemned."

https://vedabase.io/en/library/bg/4/34/


It is a big topic with lots written on the subject.

I would say the way Srila Prabhupada uses the word faith is a translation of the word "sraddha". In his sense he is using it like saying the Old Jeeves is a very faithful servant.

We may know something but we don't apply it. We are unfaithful.

In some ways it is the same as the word 'Bhakti' or 'Love'.


Then it becomes pretty easy, no?

If we say that the Truth cannot be known without Love, Respect, then it becomes easier approach the problem of faith and knowledge.


One class of "Scientists" take Science as dominating the material energy. Forcing her to reveal her confidential secrets and forcing her to gratify our masculine desires.

😟


In The Voice of Experience Dr. R. D. Laing gives some just astonishing quotations, statements, about this perspective in science.


Does reality have a moral and ethical component, or is it just impersonal truth that can be accessed equally by demons and atheists, or gods and heroes?


PhD means Teacher of Love of Wisdom. So if you are a PhD in physics you don't have to teach your students anything, no information or rational processes. You just have to teach them to LOVE Truth!!!


Does a prominent Research Scientist leading a large and respected team in some cutting edge area of science have'Faith' in the hypothesis they are now pursuing?


Arjuna surrendered to Krsna in BG 2, but he had lots of doubts after that.


Diksa means that you don't bring up artificial doubts to try to avoid surrender.

Diksa means that we agree to go on asking practical questions as long as the Guru keeps on supplying practical answers from empirical, logical, mystical (intuitive), resources.

No blind faith is required.

We are approaching BG with a hypothesis and testing it.


One nice question for confirmed scientific materialists is:

Do you have axiomatic faith in the postulates of Euclid? 😠


Of course, they do.

We don't have faith in the postulates of Euclid because we can see red, blue and green, empirical knowledge.


As far a rational understand goes. In science it is synonimous with Mathematics.

You can't even have enumeration without Euclids postulates, what to speak of counting, arithmetric, geometry, calculus.


Its a broad topic.


I think it was Galileo whom when asked why they BELIEVED in the postulates of mathematics, responded that because they FELT right.


Vedas say that ultimately everything is RASA.


The final evidence is Rasa.

Science is based upon a fine taste that drives us on to being more and more committed.


O.K.

Some of our ideas.