All Glories to Sri Guruji Maharaja and Gouranga Mahaprabhu

Radha Krsna Ki Jay and Goura Bhakta Ki Jay

Please accept my humble obeisances unto Guruji's padmacharan that I will try at my level best to execute all Guruji's instructions of our Mandir and personal duties to increase spritual knowledge. Please communicate Imphal ISKCON members to make programme for Thoubal in the Mandir activities and other problems of the initiated bhaktas for their further advance knowledge and seva bhava of Sri Krsna. 

Another bhava of Gouranga Mahaprabhu : As Sri Krsna never move out even a single step from Golok/Vrndavan ; Gouranga Mahaprabhu did not move out even a single step from Nabadwip. What is the internal idea? Which Gouranga is  going outside Nabadwip and other places but staying at Jagannath Puri. What are the differences?

HpS - Hare Krsna. Yamunesvara Das.  Is very nice to hear from you. We are in Peru now, South America. The Sankirtan here with big symposium on Education is very intense. We have some little dangerous skin rash but are fighting to cure it.
We have not heard so much about Lord Caitanya residing eternally in Nabadvipa, but as you mention it, it seems likely. I remember that Lord Caitanya told Damodara Pandita to visit Mother Saci and tell her that all the offerings she made to him, even though he was in Jagannatha Puri, He was personally coming and eating.
It is the Vasudeva and Sankarsana portion of Krsna and Balarama that go to Dvaraka, but which aspect of Lord Caitanya is present in Puri, Vraja, South India, I don't know. We can pray to Him and the Acharyas to reveal that in our heart and confirm it by showing us the information in Sastra.

What will be my Sakhi and Manjari? Who will bring my sidhi Manjari to Vrndavan and under whose Sakhi and Manjari my sidhi  Manjari will followed and what will be duties as Dasera-anudasa? Please highlight me about my Sakhi and Manjari.
 

HpS - The development of spiritual life is described in great detail by Srila Prabhupada and the Acharyas and of course originally in the Srimad Bhagavatam. The different levels are very nicely summarized in the verse from Bhakti-rasa-amrta-sindhu by Rupa Goswam, "adau sraddha, sadhu sanga ...". You can find all the Sankrit, as I remember, in the Puport to BG 4.10. The you can find it paraphrased again in the Purport to NOI Text 8.
In the beginning our realization is that I am not the body. I can stop smoking, drinking etc. Then as we come to the level of Nistha and Ruci we can begin Raganuga Bhakti. Then we start to do our regular Sadhana, but trying to follow the humor, Raga, of a Ragatmika devotee, a devotee, Sakhi, Sakha, in Vraja or Vaikuntha. We can try to serve Krsna in the mood of Hanuman or Lalita.
This is only done after we are liberated from Anarthas, bad habits, by following the Sadhana bhakti.
O.K?    More questions?    What do you think of the description in NOI???

Yours fallen servant

Yamunesvara Das